Restoring the natural fertility of ancient Egypt
Revival of the natural fertility of the past between the pharaohs and the ancient Egyptian gods
Inscription in the Karnak Temple, southern outer wall. Akhmenu tradition of Pharaoh Thutmose III. Inscription of the Egyptian Pharaoh. Built a wall of stone to the god Ra. Ask him to grant me Ma'at to my heart, to climb to heaven. The guidance of the gods will dwell in the hearts of the faithful in the general population. The beginning of the Egyptian belief between man and gods is determined during the crisis at the end of the New Kingdom. The short rule with the oracle of Amun. About twenty years of rule and religion. The monarchy of Tanis and the high priest of Amun of Thebes of kings and gods began to break down. The beginning of the religious revolution of the local area in Thebes. The rituals to the gods increased to the pharaoh who created them.
The idea in the ancient Theban texts is typical and parallel, where Atum is represented by a particular uranium-like nature, is similar and interchangeable, characterized by the “hidden” multiplicity of life embedded in the Egyptians who saw it in the cycles of nature. Those who sustain and revive with a powerful abundance of life include the ancient Egyptian pharaohs and the Egyptians, who sustain and revive with a powerful abundance of “the visible” and “the hidden”.
Egyptian (Artist) ca. 664-343 BCE (Late Period, 26th-30th dynasty)
Egyptian faience with pale blue glaze (Ancient Egypt and Nubia
The intermediary nature of the ruling pharaoh between the gods and the humans made him an indispensable mediator between the two dimensions of the universe. The ancient Egyptian word "Netjeru" was used to refer to the god or gods in ancient Egyptian religion in a sacred context where the pharaoh was seen as "flesh" and "breathing", "reflection" of the creation of the world from the prominent pharaoh who received the life breath of Shu directly from the creator.
That which cannot manifest itself as a medium in the universe in the form of Atum, the one and only of all things, the existence of a being that is difficult to reach to show itself remains hidden in nature in accordance with the being that is eternal, supernatural, universal, perfect, something that cannot be clearly described and is not something else that is revealed by images or words, is the unconditional willingness, calm contemplation, the creator of Maat will gradually replace the pharaoh between humanity and the universe to the common people who have been different for thousands of years.
The Chronicles of Thutmose III / 18th Dynasty, Temple of Amun at Karnak. The inscription on the stone wall of the temple of the victory and the treasures gained was given to the god Amun / The main text is read from top to bottom and from right to left.
Onuris-Shu and Mehit
The god Onuris-Shu and his consort Mehit. Relief fragment dating from the reign of Alexander IV of Macedon.
The mystery of ancient Egyptian funeral rituals
In the time of Shu and Tekenu, the mysterious burial rituals of ancient times, as a "pair" represented by the "convexity", the combination of Tekenu was combined with Shu, a sacred and precious breath of meaning that restored, illuminated and sustained the world. Of the relationship of the pharaoh to the Creator who gave Shu breath to illuminate the stars in the center of the sky more precisely moving at the speed of lightning, the light blazing in the heavens as golden stars.
Since ancient times, Tekenu, the supernatural agent, has been associated with the pharaoh's placenta as a map simulating the relationship between the Demiurge, acting as a craftsman-like figure in the creation and maintenance of the physical universe and including heavenly destiny, and Shu, the air god. Tekenu, the supernatural agent, and Shed Shed, confirm the special relationship with the Demiurge, thus including heavenly destiny. In Egyptian mythology