Symbols of Nubian Colonial Tombs

Jehutihotep a ruler of Nubia in ancient Egypt under the rule of Pharaoh Thutmose III and Pharaoh Hatshepsut in the New Kingdom is the subject of a grand tomb his tomb is distinct from other tombs in the same area that explorers have previously found in the main chamber the lithographic paintings bear a resemblance to those in Thebes. These rock-carved paintings adorned with architectural motifs and inscriptions directly relate to his family's long history of collaboration with Egypt in the colonization of Nubia.

The Tomb of Menna, Theban Tomb TT69 in Sheikh Abd el-Qurna, part of the Theban Necropolis on the west bank of the Nile,
 Luxor. Menna was Scribe of the Fields of the Lord of the Two Lands in the 18th dynasty.

Local context dictates the unique characteristics of the lithographic paintings such as scenes of a feast with musicians one of the oldest depictions of a chariot in a private tomb in the Nile Valley and Nubian dancing with drums possibly resembling the musicians appearing in the tomb. The varying proportions of bodies in different scenes indicate a local approach to Egyptian art this approach reinforced Jehutihotep's powerful status and the tomb inscriptions are arranged according to the themes appearing on the walls of the main chamber sharing common characteristics that contribute to the spatial and expressive scope of social hierarchy

.The tomb of Paheri, the ruler and scribe, is located on the highest plateau of the southern 
grain-growing region, from Per-Hathor to the Nekeb.

Colonial Nubian society during the New Kingdom The symbolism of the tomb that divided social space coupled with the fact that the tomb chapel of Djehutihotep served as a space for the dissemination of the hierarchy that existed in the Nubian New Kingdom the material culture from the tomb shows the later inhabitants with the presence of visitors to the social order that is shown on the walls of the tomb chapel On the southwestern wall of the main chamber Djehutihotep is compared with an earlier painting with a parallel scene that is complete from the tomb scene of Djehutihotep. 

This fresco depicts the transportation of large objects in ancient Egypt, specifically from
 the tomb of Djehutyhotep during the Middle Kingdom. It shows numerous workers pulling a massive stone colossus, estimated to weigh 5-6 tons

The similar representation as the tomb of Amenedjeh Amenedjeh also allows for a reinterpretation of the Djehutihotep scene as a hunting scene a war scene and Djehutihotep is above six men of different skin tones running. The entrance to the tomb faces east. The orientation of the tomb entrance east-west in the solar cycle connects the tomb with the setting sun in the rebirth and life of the tomb On the northwestern wall the stone figure of Djehutihotep who is supervising a worker is taller than his two followers with both arms facing forward The stone figure wears an Egyptian collar consistent with Egyptian depictions of workers such as those in the tomb of Menna but appears only in the context of one follower holding a staff. While another appears to be carrying a bag of arrows on his back similar to a man in a hunting scene

The Tomb of Menna, TT69 part of the Theban Necropolis on the west bank of the Nile, 
Luxor.Menna was Scribe of the Fields of the Lord of the Two Lands in the 18th dynasty.

The Nubian of Djehutihotep was found in the tomb of his brother the Pharaoh Amenemhet It seems to have combined the styles of several objects originally belonging to Djehutihotep suggesting the presence of a palette The scribe is seen in the same position recording his work and achievements in the tomb of Menna Theban Tomb of Thebes 69 on the west bank of the Nile opposite Luxor The carved rock chapel is shaped like an upside-down T consisting of an antechamber an aft chamber and a central altar arranged perpendicularly to form a T The antechamber of Menna Theban Tomb of Thebes 69 is also called the Great Hall or the Transverse Hall because of its orientation. On the northwest wall two non-compliant Nubian workers in the same scene in the tomb of Djehutihotep are watering plants

The mural above the western half of Djehutyhotep's tomb depicts a theme of care from servants and guests seated at a function. / Photo by R. Lemos, courtesy of the National Museum of Sudan

The inscription on the rock shows Jehutihotep and his followers performing their duties Some of the text reads Open (to me) for the god of Teh[Ket]  Ruiu  Säve-Söderbergh 1960 and the interpretation of the chariot in the Jehutihotep painting In the same scene on the southwest wall on the west side of the north wall Jehutihotep is again depicted standing much taller than the workers holding a staff as a symbol of power In the Theban

On the eastern wall of Djehutyhotep's tomb /
 A banquet scene on the northern wall of Djehutyhotep's tomb and his wife are seated with attendants.

tomb Menna is also shown standing inspecting the workers while holding his staff and four workers climb a date palm tree to collect fruit One stands near Jehutihotep followed by two men holding baskets as they collect fruit from a low tree One holds a bird while the other probably a worker holds two baskets with a staff on his back lying flat on his back kissing the ground in front of Jehutihotep who may be a person buried in an unadorned rock-cut tomb at Debera Sudan on the east bank of the Nile. A banquet scene on the north wall of Djehutyhotep's tomb shows his wife sitting down while servants come to visit and a banquet scene on the western half of the north wall of Djehutyhotep's tomb shows seated guests being cared for by servants A musician applauds plays a flute and beats a drum.

Workers on the northern wall of Djehutyhotep's tomb, standing with staffs /
 Four workers paying homage to their master. Photo by R. Lemos, courtesy of the National Museum of the Sudan.

 Another offers refreshments to guests seated behind him who may be members of the Djehutyhotep family one of whom may be his brother Amenemhat who is buried across the river The local background style and the use of Nubian Egyptian art reinforce the powerful position of the New Kingdom colony. The overall context of Jehutihotep's tomb suggests an alternative interpretation that it may represent a patrol a feast, a hunting scene in the movement to establish control of Egypt under Jehutihotep's jurisdiction to the supervision of workers on the inscription and from the many similarities with the Thebes tomb of Menna in the Theban necropolis Amenehjet Jehutihotep's successor

Citation: lemos rennan Egyptian Art in Colonized Nubia: Representing Power and Social Structure in the New Kingdom Tombs
of Djehutyhotep, Hekanefer and Pennut.